By Alastair Morgan
During this very important and interesting e-book, Alastair Morgan deals a close exam of the concept that of lifestyles in Adorno’s philosophy. He relates Adorno’s proposal during this context to a couple of key thinkers within the background of continental philosophy, together with Marx, Hegel, Heidegger and Agamben, and offers a controversy for the relevance and value of Adorno’s serious philosophy of existence before everything of the twenty-first century.
Crucially, Morgan bargains a brand new framework for knowing the relation among techniques of lifestyles and a serious philosophy.
The idea of existence has formerly acquired little awareness in Adorno scholarship. but it is a continuing subject and challenge working all through Adorno’s paintings, from his early evaluations of life-philosophies to his past due philosophy of metaphysical event because the chance of existence. the concept that Adorno’s philosophy is short of or missing in a primary ontology has been the topic of loads of severe recognition, yet this has infrequently been tested via an research of the concept that of lifestyles. additionally, philosophies of lifestyles have noticeable a resurgence in recent times (particularly with a renewed curiosity in Bergson’s philosophy through the serious reception of Deleuze’s philosophy).
Adorno’s proposal of Life is an important and well timed learn that gives a particular interpretation of Adorno’s philosophy, and may be of crucial curiosity to an individual engaged on Adorno.
Furthermore, it offers a robust interpretation of the serious strength of Adorno’s philosophy, that might give a contribution to the renewed curiosity within the thought of lifestyles inside of modern philosophy.
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Additional resources for Adorno’s Concept of Life
The ultimate reification of death reveals the reification oflife, the reality of the replaceability of each individual unit by the next individual unit. This panic is brought to another level by the realization within the camps at Auschwitz of a form oflife that is to be feared that is worse th an death. The accomplishment of modernity is the eradication of the fear of death by its replacement with something worse, the fear of a living death, the life of the camps. The meditation on 'Dying today' would be more accurately described as a reflection on the possibility ofliving today, and it leads to this through a reflection on the modern experience of subjectivity through the relation to death.
Adorno's thinking on Auschwitz identifies a particular historical conjuncture as revealing both a trajectory for a certain tradition - particularly, but not exclusively, the German philosophical tradition - and also the starting point for a different mode of conceiving the relation between philosophy, life and history. Auschwitz is a problematic starting point because of the apocalyptic sense of the catastrophe contained in the event of Auschwitz. Auschwitz as catastrophe threatens to consume any critical relation to the event, and to life after this historical convulsion.
Gadamer oudines the history of the term Erlebnis in his book Truth and Method. He writes that as a noun the term first came to prominence in the 1870s, when it was used in biographical writing. Erlebnis, with its use of the prefix er-, added to the word for 'living', lebnis, gives a deepening sense to the verb that follows it. 22 There is a clear link between the terminology of Erlebnis, which first enters concrete philosophical usage with Dilthey, and the life-philosophy that was examined in the previous chapter, which serves as a philosophical critique of scientific, positivist thought by privileging modes of experiencing which are in sorne sense deeper than the rational formulations of enlightenment thought.
Adorno’s Concept of Life by Alastair Morgan