By Jules Pretty OBE
Anything is incorrect with our agricultural and nutrients structures. regardless of nice development in expanding productiveness within the final century, thousands of hundreds of thousands of individuals stay hungry and malnourished. Can not anything be performed or is it time for the growth of one other kind of agriculture, based on extra ecological ideas, and in concord with humans, their societies and cultures?This ebook attracts on many tales of winning transformation. A sustainable agriculture making the simplest of nature and people's wisdom and collective capacities has been displaying more and more strong promise. everyone seems to be in prefer of sustainability, but few cross heavily past the superb phrases. This publication exhibits that there's no substitute to radical reform of nationwide agricultural, rural and meals rules, and associations - the time has come for the following agricultural revolution.
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Additional info for Agri-Culture: Reconnecting People, Land and Nature
The new story is told and written, and the old slips away without notice. At the time, few bothered to find out about the local stories of landscape, of the song lines stretching across both thousands of years and thousands of kilometres. Song lines wrap nature and the landscape inextricably into culture, identity and community. Take one away, and the whole falls apart. Today, 229 years after Cook’s landfall, I am standing with Phil and Suzie Grice on their Western Australian wool and cereal farm.
Elsewhere, the wood from certain trees is never used for beds, as it is believed to make women LANDSCAPES LOST AND FOUND 19 infertile. The Erythrina tree is accorded magical properties in curing mumps in children. It is true that some of these ideas are just superstitions – stories without a sound empirical base. But drawing the line between what may only be an unfounded superstition and something with more than a degree of truth is not easy. In Britain, most folklore about plants and animals has its roots in Celtic, Roman, Anglo-Saxon and Norse traditions that date from 1000 to 2000 years ago.
Wilderness Ideas The idea of the wilderness struck a chord during the mid 19th century, with the influential writers Henry David Thoreau and John Muir setting out a new philosophy for our relations with nature. This grew out of a recognition of the value of wildlands for people’s well-being. Without them, we are nothing; with them, we have life. Thoreau famously said in 1851: ‘in wildness is the preservation of the world’. Muir, in turn, indicated that: ‘wildness is a necessity; and mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life’.
Agri-Culture: Reconnecting People, Land and Nature by Jules Pretty OBE